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Is there a 'me' when thought, which is a material process, comes to an end with death? What is the beginning of thought? When there is an ending to the stream of sorrow, ther
Q: Can we talk more about being a light to oneself? Is there a part of me where there is clarity, a sense of total freedom in which there is no confusion or conflict? Is it po
Q: What is a religious life? The word 'religion' means gathering together all energy, at all levels, so that it will bring about great attention. Can the mind be so totally at
The proper kind of education is the cultivation of the wholeness of man. Is it possible to carry out the curriculum and also be concerned with the psychological nature of both
Q: What is seeing? What is listening? What is learning? Do we see actually or through a screen darkly, through a screen of prejudice, a screen of our experiences, wishes, plea
Q: Can we discuss the control of government and our day-to-day life? How will you bring about a cessation of the power of the few, and educate or help the vast majority? In hi
Is there an action which is not fragmentary, which has no regrets and no sense of incompleteness? Is there security in the things of thought? Is all psychological security an
Action is always in the present, not tomorrow or in some distant future - action means now. Your mind is my mind, your sorrow is my sorrow. There is no division in sorrow, the
Why are we discontented, and with what? Being discontented with what is, we develop the idea of what should be. There is conflict between what is and what should be. The centr
To understand the problem of death, one has to be free of fear. Fear is thought in action with regard to the past, through the present and to the future. Fear is the movement