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Tradition and Revolution (Ocurrences: 559)
Krishnamurti: Not only the mind, but the numerical time - I come here at such and such a time. Living is within this numerical time, chronological time. Is that all my life...
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Mind Without Measure (Ocurrences: 269)
First of all, what is beauty? You may ask, what has that to do with our daily life? Our daily life is rather ugly, self-centred; our daily life is a conflict, pain, anxiety...
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Krishnamurti to Himself (Ocurrences: 212)
On the veranda this morning time is not very near to man, time as movement, time as going from here to there, time to learn, time to act, time as a means of changing from...
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Last Talks at Saanen 1985 (Ocurrences: 163)
You have to understand what time is. Not the time of the rising and the setting of the sun, not the time of the new moon, not the time of day from morning until evening....
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Talks and Dialogues Saanen 1967 (Ocurrences: 159)
We are enquiring whether time can come to an end, whether time can have a stop at all - which means, can conflict come to an end, not in the course of time, but immediately...
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Ending of Time, The (Ocurrences: 150)
DB: Yes, because ending and beginning are no special time. They can be any time or no time.
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Apr 01st 1980 |
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Talks in Europe 1967 (Ocurrences: 148)
Thought has created time, not time by the watch, chronological time, but psychological time. Thought has created time, the future, the tomorrow, `I will be', `I should be...
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Krishnamurti on Education (Ocurrences: 139)
You know, there are two kinds of time: time by the watch, the next minute, tonight, the day after tomorrow; and there is another kind of time which is created by the psyche...
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Ending of Time, The (Ocurrences: 125)
DB: Because ending and beginning are no special time. In fact they can be any time or no time.
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First and Last Freedom, The (Ocurrences: 123)
What is the past? What do we mean by the past? Surely we do not mean the chronological past. We mean, surely, the accumulated experiences, the accumulated responses, memories...
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Talks by Krishnamurti in India 1961 (Verbatim Reports) New Delhi, Bombay, Madras (Ocurrences: 122)
Should I accept the state of timelessness? All that we know is time. Because we are slaves to it, it tortures us; there is a continuous battle from what is to 'what shall...
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Mar 08th 1961 |
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Discussions With Krishnamurti In Europe 1965 (Authentic Report) London-Saanen (Ocurrences: 120)
There are two obvious times: physical or chronological time, and the time which is constructed by thought, by the psyche, which is psychological time. We are not dealing...
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Apr 29th 1965 |
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Talks in Europe 1968 (Ocurrences: 120)
First of all, to end it one must understand the nature of time, because we accept time as a way of overcoming things, of resolving things. There is sorrow and we say: gradually...
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Exploration into Insight (Ocurrences: 118)
K: Don't use the words `for ever' because you are then introducing a word of time and time is a matter of conflict.
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Krishnamurti's Journal (Ocurrences: 114)
Time has bred consciousness with its content. It is the culture of time. Its content makes up consciousness; without it, consciousness, as we know it, is not. Then there...
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On Truth (Ocurrences: 105)
K: Chronological time. Right, let's call that chronological time. Time also as from distance. Time also to put, for the cause, effect - acorn, tree. To climb a mountain ...
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Jun 28th 1979 |
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SA72D7 (Ocurrences: 103)
K: Is insight time - does perception need time? Or time is not necessary for perception. That's what the questioner says.
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Aug 08th 1972 |
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Mind Without Measure (Ocurrences: 102)
Are we together in all this? Do we... are we following each other, sharing with each other? If we are, we see that outwardly, physically, we need time - time to acquire knowledge...
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Jan 01st 1983 |
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(Ocurrences: 101)
Shall we leave this question until Tuesday morning? Do you want time to think it over to discuss it with other people to sit under a tree or in your room and let it come...
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Talks and Dialogues Saanen 1968 (Ocurrences: 100)
Shall we leave this question until Tuesday morning? Do you want time to think it over to discuss it with other people to sit under a tree or in your room and let it come...
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